Portraits of the Homeless

Text and photos by Alok Chowdhury

For all the wealth of the United States, homelessness remains an acute problem, with more than 643,000 people homeless on any given night, according to the National Alliance to End Homelessness.

Roughly a third of the homeless are families and two-thirds are individuals, the organization estimates, and about 17 percent are “chronically homeless.” Many of these people have serious psychological issues or substance abuse problems; many of them have been in treatment programs in the past yet remain homeless.

Military veterans are among the homeless. The Departments of Veterans Affairs (and Housing and Urban Development in a 2010 report to Congress estimated that 76,000 veterans experience homelessness on any given night. They include people who have served in conflicts starting with World War II, though research indicates that those serving in Vietnam and post-Vietnam eras are at greatest risk of homelessness. Veterans returning from Afghanistan and Iraq often have severe disabilities that are known to be correlated with homelessness. Homeless women veterans are more common than in the past.

In New York City, each night more than 45,000 people — including 17,000 children — experience homelessness, according to Coalition for the Homeless. At least 41,200 homeless men, women, and children bed down each night in municipal homeless shelters, and thousands more sleep on the streets or in other forms of rough shelter.

Here are some of them, identified by given names or nicknames only.

The Dog-Bicycle Conflict in Central Park

By Owen Diaz

In Central Park, dog owners and bicyclists have been getting in each other’s way, and the problem seems to be getting worse.

Under park rules, dogs are allowed to play off leash in 23 specified areas in the morning before 9 a.m. and after 9 p.m. So many dog owners go to the park early — but so do cyclists, many of whom prefer the early hours because there is less traffic in the park, and they want to exercise before they go to work.

Dogs off leash will occasionally dart into the 6.1-mile Park Drive that cyclists travel on, sometimes causing accidents.

Linda Wintner, who leads morning rides in the park for the New York Cycle Club, says she has been in one accident, witnessed another and seen many near-misses. Wintner says she was lucky because her accident occurred during her final lap, as she was traveling slower to cool down. Cyclists are not always without fault. The roadway, or “loop” as it is known, has traffic lights and crosswalks that many cyclists ignore. Amanda Lee, who walks her dog Arthur for an hour in the park every morning, says, “I try to wait for a break in the bikers to cross, but sometimes I’m standing there for minutes and one never comes. Then I just have to pick the best moment I can find, and go, often getting yelled at by a biker for doing so.”

What makes this conflict odd is how many members of both groups seem to agree on a solution for it. Since dogs are not going to the park to play on the paved loop, and cyclists are not allowed on the pathways through the rest of the park, the space where the two interact is a tiny percentage of the park. If the rules required dogs to be on leash when crossing the roadway—right now it is only suggested they be leashed—and bikers heeded the stoplights when people need to cross, fewer accidents would be likely to occur.

When a Child’s Fears After 9/11 Linger Into Adulthood

By Rocco Schirripa

Dollars and Sense logoOn Sept. 11, 2001, I was in my sixth-grade Italian class at I.S. 7 on Staten Island. When the World Trade Center was attacked, my teachers decided it was best not to tell us what had happened. We were young — most of us sixth graders were 11 that fall. And because we were on Staten Island, we were considered to be safe.

At first, I couldn’t tell anything was wrong. But as I look back on that day, I realize that Mr. Iacono, my Italian teacher, was at a rare loss for words and seemed shaky. I remember the phone in the classroom ringing and, when he picked it up, he didn’t say anything, which seemed strange at the time considering Mr. Iacono was known for being outgoing.

As the day wore on, we heard announcements over the school loudspeaker telling tens of kids at a time that their parents were coming to pick them up. At one point, I went to the bathroom, and while I was walking down the hall I saw my father waiting with other parents to pick their children up early. I looked at him, and it was the only time I ever saw fear in his eyes. My dad works for the M.T.A. as a manager. What I didn’t find out until later was that he had spent the morning sending buses downtown to pick up passengers — most of them covered in ash — from near the Twin Towers.

All of this could have been pretty traumatizing for a little boy. But what really got to me was the nonstop media coverage. I saw the constant footage of the tallest buildings in New York being attacked, on fire and collapsing. I saw people screaming and crying, even jumping out of buildings. All of a sudden, it hit me. The people who died in downtown Manhattan didn’t deserve to die, and the people who attacked the buildings wouldn’t have cared if I had been one of them.

That night I experienced the worst nightmare of my life. I woke up in a cold sweat, screaming.

Of course, I was one of the lucky ones. People lost fathers, mothers, husbands, wives, sons and daughters that day. I consoled friends who had suddenly lost a parent. I sometimes felt that I spent my adolescence looking over my shoulder.

In fact, it was common for young New Yorkers, even those who did not lose a parent, to be traumatized by the events of 9/11. Twenty-nine percent of children in New York City public school developed some sort of mental disorder as a result of Sept. 11; most affected were girls and children in grades four and five, according to a study published in the Journal of General Psychology. Other studies suggest that children’s mental stress dissipated in the months after the disaster.

For me, the nightmares eventually subsided. As I grew into adulthood, 9/11 became a distant memory. That is, until I transferred from Rider University, in Lawrenceville, N.J., to Baruch College, in the fall of 2010. It was not too soon after my transfer that I watched a documentary about 9/11, a collection of home videos that people took in Lower Manhattan that morning. That documentary and the everyday commute into Manhattan brought the fears and images of 9/11 rushing back into my life.

I was frightened all over again. I realized that an attack could happen again at any time. While there are some people who fall asleep at night in some parts of the world wondering if it is their last, in America, we have long felt safe and comfortable. Maybe too comfortable. Now I wonder if that normalcy is something that we take for granted.

Fear is like a shadow. It comes in different forms and serves different purposes. It is something that is so real — sometimes there, just behind us — but we can never truly feel or touch it.

The thing is, I don’t think fear is a bad thing. Out of fear came brotherhood. After Sept. 11, New Yorkers actually came closer together and became friends. I never thought there would be a time in my life when my neighbors would leave their doors open to each other. The fear actually seemed to bring out the best in many of us.

The biggest problem with fear is that for some people fear can dictate their lives. Fear can cripple people to the point of radicalism or harden them to the point of fascism. It can make people jump to a dangerous any-means-to-an-end mindset.

Franklin Delano Roosevelt said, “There is nothing to fear but fear itself.” This is a lesson that I think we are all still learning. Every day that I walk through Manhattan I remember what I saw on TV all those years ago and the crying people who lost their loved ones for no reason. When I take the Staten Island Ferry back home, I can see the new skyline taking shape as the new World Trade Center begins to rise above Lower Manhattan, filling the void. I realize that, no matter what, for the rest of my life I will always be looking over my shoulder, worrying about another attack.

But, I refuse to let fear cripple me. I will walk down the streets of New York City with my held high as a symbol of the hope we have as a city and as a challenge to make sure that an attack here never happens again.

Gay Christians Find Home in Welcoming Churches

By Jhaneel Lockhart

When Juanita Kirton joined Riverside Church in the early 1980s, she was a single mother looking for a church that would accept her not just as a black woman but as a lesbian. There, she found comfort in the Inspirational Choir, and in Maranatha, the church’s LGBT ministry that is made up of openly gay members, as well as straight people allied with the cause.

“It took me about 10 years later before I even came out and felt comfortable in the church within my own skin,” says Kirton. “But Maranatha helped foster that and support me in that coming out process.”

Maranatha is one of a growing number of programs created by churches in New York City to provide a welcoming home for openly gay, lesbian and transgender Christians, defying a tradition in many houses of worship that shuns homosexuality.

Through its LGBT ministry, Riverside Church, just north of Columbia University on the western edge of Harlem, focuses on the needs of its gay members by hosting events like an annual Christmas party and participating in the New York City Pride Parade each year. By preaching a message of inclusion for all, churches like Riverside help gay members feel that they are a part of God’s family, though many of them have heard the complete opposite for much of their lives.

At the Park Avenue Christian Church, at East 85th Street and Park Avenue, the message of the day is diversity. It’s posted by the signature bright red doors at the church’s entrance and on almost all the printed materials they hand out, from a brochure for the Couples Ministry to an introductory pamphlet for new members.

“A phrase that we like to use is the ‘divinity of difference,’ that difference is not a deficit or deficiency, but it’s to be celebrated and embraced,” says Rev. Alvin Jackson, the pastor.

The Park, as it is often called, was one of the first churches in The Disciples of Christ denomination to call an openly gay pastor to service, according to Jackson. And in the late ’70s, the church passed a resolution that it would be open and affirming to all people, regardless of their sexual orientation.

“It’s not a matter of political correctness, but it’s theological correctness,” says Jackson, whose church has gay members in both the congregation and leadership positions and has performed several weddings.

Metro Baptist Church in midtown Manhattan has not married any same-sex couples, but the pastor, Tiffany Triplett Henkel, says this is not because it is unwilling to do so, but because their space is so small and the church doesn’t do a lot of weddings in general.

“I don’t think there has ever been a time when someone of any sexual background or sexual orientation would not have been welcome and affirmed here,” says Henkel. “But I think in the early ’90s, we became a little bit more intentional about presenting ourselves in that way, and even more than that, more intentional about saying ‘OK, we say we’re a church where all are welcome, we need to practice that in every way we can.’”

With that, Metro has taken several small steps toward promoting an image of openness. It has joined the growing number of churches that participate in the New York City Pride Parade each year, and there are gay members in the congregation and in leadership positions, according to Henkel.

“Our policy is that we are open to all, ‘a church for all’ is sort of the phrase that we use often times,” says Henkel. “Metro Baptist church, a church where all are welcome.”

Metro is in the minority of Baptist churches that do not condemn homosexuality. “This is the way that we understand what it means to be people of God, people living out the gospel of Jesus Christ and that is that our doors are supposed to be open and that we fully believe that those that walk through the door are created by God,” says Henkel. “And instead of trying to squelch them or change them in any way, we believe that we should actually encourage them to be more of who they are.”

Other churches see the issue as one that doesn’t need discussion.

“Honestly it’s just not even a dialogue,” said Mother Shelley McDade, pastor at the Church of the Ascension at West 11th Street. “We all know that we are open, it’s who we are, so coming together it really is much more about God and the music and worship. We just don’t segregate people out.”

There are no special committees or programming at the church, where more than half the congregation is gay, lesbian or transsexual, according to McDade.

Church of the Ascension, which was once called The Open Door, is part of the Episcopal Diocese of New York, which does not allow its bishops to perform same-sex marriages. But bishops can “bless” civil marriages, meaning they can hold a ceremony after the marriage has been performed by a government official.

Tricia Sheffield, an associate minister at Middle Collegiate Church in the East Village, remembers when the New York State Marriage Equality Act passed this summer.

“I thought we were all going to cry and laugh and scream; it was fantastic,” says Sheffield, whose church had been marrying gay couples long before the law passed, and had invested a lot of time and effort lobbying in support of the law. The week after it passed, three couples were married during Sunday service, drawing cheers from the entire congregation.

A thin strip of paper pasted on a bookshelf in Sheffield’s office reads, “You’ve been called by God to love people. That’s all,” giving insight into why the church supports people of all backgrounds and interests.

“I think it’s pretty clear,” says Sheffield. “How could we reject anybody? When you say you’re going to hurt someone, and to hate someone, and to reject someone, then you’re not living out the gospel of Jesus.”

It’s this kind of diversity and acceptance without distinction that Kirton, who met her wife at a routine Second Sunday meeting, appreciates most at Riverside.

“They’re accepting everyone, and when they said everyone, it meant that I could come in as a gay person and there’s no sign on my forehead,” says Kirton.

College and Debt or Chasing Dreams in Arts

Tommy Bracco, 21, is an actor, singer and dancer working in New York City.

By Andrea Kayda

When Tommy Bracco was 7 years old, he asked his aunt which career made the most money. She replied, “If you’re successful, an actor.” Little did his aunt know at the time, but those words would stick with him for the rest of his life.

Bracco is now a 21-year-old “triple threat” — an actor, singer and dancer — reveling in the success of his latest show, “Newsies,” which was recently picked up for a three-month run on Broadway.

Bracco’s path was not the traditional one. He attended the Fiorello H. LaGuardia Performing Arts High School for drama and was accepted into Marymount Manhattan College. After one semester, he dropped out. His course work wasn’t too demanding and he wasn’t discouraged by the hour-long commute from his home in Tottenville, Staten Island — he decided to follow his dream.

“College will always be there. The ability to dance and tumble will not. I took a leap of faith and jumped into the world of auditioning,” he said.

The grim economy facing young adults combined with a growing loan burden makes following one’s dreams not as risky as it once was. According to 2010 data from the Bureau of Labor statistics, individuals with higher levels of education earn more and are more likely than others to be employed. But some, like Bracco, have begun to reevaluate the risk in foregoing college in pursuit of an endeavor that doesn’t require a degree.

In October, Forbes Magazine and the Center for College Affordability & Productivity released a list of America’s most expensive colleges, using data from the National Center for Education. Sarah Lawrence College in Yonkers topped the list at $58,334 (including room and board) per year, followed by University of Chicago at $57,590 and The New School at $57,199.

But private universities aren’t the only institutions raising tuitions; public university tuitions have also seen a swell of almost 130 percent, according to the College Board.

The rising tuition costs have, since 1988, been exceeding Americans’ incomes, according to latest IRS data. And while tuitions have increased, even at public universities, middle class incomes have stagnated. In order to afford the exorbitant price tags, many students resort to taking out student loans. According to FinAid.org, about two thirds of students graduating with four-year degrees did so with loans averaging $23,186.

Unlike Bracco who left college behind, others are adding degrees as they try to ride out the bad economy.

Michael Tylutki, 25, from Franklin Square, Long Island, is in his second year at Touro Law School. In 2010 he graduated from the University of South Florida in Tampa, where he accumulated approximately $40,000 in student loans, with a bachelor’s in finance. After moving back to New York, he applied to law school. “I knew the job market was horrible, so instead of sitting around and trying to find a job that wasn’t really there or take a job I didn’t want, I decided to go right back to school,” he said.

His J.D. will cost him another $120,000 ($40,000 a year) making his total debt after graduation approximately $160,000. “It’s not a great feeling knowing I have all this debt, but it’s something that is so common nowadays and something I had to take on in order to do what I wanted with my life. Just about all of my friends at school are in the same position so it’s not too bad, and they have all these kinds of pay-back programs, so all in all I think I made the right decision,” he said.

Among adults ages 18 to 34 who are not in school and do not have a bachelor’s degree, some 57 percent say they would rather work and make money and 48 percent say they simply can’t afford it, according to a 2011 report from the Pew Research Center.

But with college enrollment levels steadily increasing and growths projected as far as year 2020, many still consider attaining a degree to be the wisest choice.

In 2009, the College Board conducted study — a random national sample of high school seniors who registered to take the SAT — to understand the effects of the recession on the financial circumstances and college plans of high school seniors and families. The study found that the recession is having a considerable impact on two-thirds of these students and their families.

Results also suggest several expected shifts: more students will start to choose public institutions and community colleges; more will live at home and commute to college; and more will work part-time to pay for college.

Many students are willing to accept the financial hardships that college necessitates, expecting the money to come back to them in the long run. It was once reported that a college degree was worth $1 million, but according to The Wall Street Journal and the Organization for Economic Cooperation and Development, the net value of a U.S. college degree is now about $325,000.

And another College Board Trend Report, Education Pays 2010, found that by age 33, the typical college graduate made enough to compensate for not only four years out of the labor force, but also for average tuition and fee payments at a public four-year university funded fully by student loans.

But for now, Bracco is leaving his options open: “I plan on following the path that my heart, my dreams and my head take me on. Eventually I will have to hang up my dancing shoes, but that won’t stop me from being a character actor in shows. … I can go into casting. I can choreograph. I can even go to college! I don’t have a set plan but any one of those seem fulfilling to me.”

Government Loans Give Rise to a Local Bagel Shop

Story and photos by Yanting (Joyce) Cai

Olive, mango and chipotle are not your typical cream-cheese flavors. But they are among the 30 varieties that customers of Bagel Express III, many of them Baruch students, can choose among. In the mornings, the line at the store, on East 25th Street and Third Avenue, often extends to the rear of the shop.

Bagel Express III opened in 2009, the third bagel store owned by HuNan Ho, a South Korean native who graduated from college in the Boston area and has been making a living in the food industry for more than 30 years. Bagel Express I opened on the Upper East Side four years ago and Bagel Express II a year later in Midtown.

Lines are often long at Bagel Express III when Baruch classes are in session.

Lines are often long at Bagel Express III when Baruch classes are in session.

Surprisingly, it was the financial crisis and ensuing recession that created the ideal circumstances for Ho to open Bagel Express III. Unusually low rent offered by the landloard and low financing costs made possible by the Obama administration’s 2009 economic stimulus package were two driving factors.

“Thanks to the Obama administration, which pushed for the S.B.A. loan,” says Ho, referring to the Small Business Administration, “I was able to get the financing. The upfront bank fee was 4 percent to 5 percent for small business loans, and it dropped to 0 percent when I financed this store.” He says he was able to finance his store with 50 percent equity and a 50 percent loan.

The S.B.A., part of the Commerce Department, provides support to small businesses by educating and preparing potential business owners to apply for loans.

The American Recovery and Reinvestment Act of 2009 (known informally as the federal stimulus law) provided an additional $730 million to the S.B.A. Much of this went to financing programs, and loans were guaranteed up to 90 percent of loans, with no fees attached. S.B.A. loans also allowed longer repayment terms and higher borrowing limits and criteria to qualify for a loan are generally more flexible than for conventional loans.

Ho applied for the loan through a local Korean bank. “Korean banks know more about the Korean community and culture,” explains Ho. “This made me feel more comfortable to do business with them. It was also easy for me to put down less collateral since I used the same bank for my first two stores.” Ho submitted a concise business plan including projections for rent, construction, operating costs and projected future cash flows, as well as profits. Ho quickly obtained the loan.

If the financing was easy, business proved tough. “The worst time period I have ever experienced in my 30 years” in the food industry, says Ho of 2008 to 2011. “My business has not completely recovered from the financial crisis.” During the recession, his Upper East Side shop was hurt the most, as many customers, young professionals, lost their jobs and moved away. Ho’s take-out orders became smaller, average $7, well below the $10 average before the crisis.

But Ho managed to hang on, even as many other businesses did not; the failure rate of S.B.A. loans hit double digits, with 11.9 percent going into default last year.

Students provide about 40 percent of the business at Bagel Express III, which also has a large following among neighborhood residents.

Students provide about 40 percent of the business at Bagel Express III, which also has a large following among neighborhood residents.

Hugo Almonte, the manager of Bagel Express III, has worked for various food chains since he was 15. He says the shop’s monthly gross receipts are roughly $100,000. With rent of of $15,000 monthly, the cost of goods sold totaling 20 percent, and payroll expense totaling 20 percent, Bagel Express III has a 15 percent gross profit margin, he says. The store does not rely heavily on external suppliers; all its bagels and cream cheese are made in-house, with a baker who comes in three-to-four times a week.

With commodity prices rising, Ho has started to raise some prices. But he is debating just how much. Recently, he explains, the price of salt, sugar, wheat and flour rose roughly 10 percent. “Starting from next week, our rolls and bread price will rise by 7 percent,” says Ho. “Due to the recent Japan crisis, the price of tuna went up by 10 percent, Last time we increased the price was two years ago when the price of wheat went up.”

Ho says he chose the 25th Street location because of its proximity both to Baruch College and an upscale residential neighborhood. The college students provide only 40 percent of the store’s revenue; many of them don’t spend much. Johnny Palacios, an employee, says: “Most students just get the bagel or coffee. Our main customers are the people who live here.”

Oscar Sanchez, a Baruch senior, says: “I love Bagel Express because of its convenience, efficiency and of course the reasonable price. Most importantly, they can always make my order exactly as I want it, like the right amount of toast and a light portion of mayonnaise. I can’t go without saying that their bagels and cream cheese are the best I’ve ever had.”

Similarly, Daniel Litwack, a Baruch graduate student, says Bagel Express is good value: “The prices here are relatively cheap and the quality of the bagels and cream cheese is what keeps me coming here. So, I’m getting the most out of my buck.”

As with any new business, Ho has had a few unwelcome surprises that have hurt his business. He says he was shocked to discover that the majority of students have a four-day schedule. “I didn’t realize that Baruch was mostly open from Monday through Thursday,” he says. “When I went to college, I had classes five days a week. Moreover, there are many public holidays and winter/summer breaks.”

Almonte points out, “This store is a seven-day business, because it is located in a residential area. Delicatessens in a commercial area are open only five days a week because its main customers are the people who work in the area.”

Jonathan Alvarez, a local resident and young professional, visits the store almost every day. “I usually come here in the mornings before going to work for a coffee,” he says. “But on the weekends, I get my brunch from here. You’ll see me and maybe a friend of mine, having a platter and just chitchatting for like an hour.”

Although a Dunkin’ Donuts is across the street, Almonte says it’s not a direct competitor, because “we provide very specialized cream cheese, and also have many other popular items like omelets, sausage, bacon and other platters.” Almonte says inexpensive hamburgers, sandwiches and salads also attract lunch and evening customers.

Gay and Back Again

By Mia Rivera

As the lines of sexuality blur, many people find it hard to identify and categorize themselves into one box.

The label “straight” is given to those who are not and never have been attracted to someone of the same sex. “Gay” is used for those attracted only to people of their own gender, and “lesbian” for gay women. “Bisexual” people go both ways. But sexuality often isn’t as black and white as these definitions would make it seem.

What about those who had one relationship with someone of their own sex, and once that relationship ended, went back to dating people of the opposite sex without any suppressed feelings or longing? Where do these people fall?

Are they bisexual? Or, if they no longer desire another homosexual relationship, are they now “formally straight”? Or what?

Such people say that they are not hiding a part of themselves, nor do they feel that they are missing out on something. Rather, these relationships (longer-lasting and more meaningful than flings or random sexual encounters) were experiences they appreciated, learned and grew from.

Neither women I interviewed seemed to regret the decision to date another women, and both appeared quite content with the path their lives are on now, with their current boyfriends, moving forward.

“There’s no real difference besides her being a women,” Quane Randolfe says, referring to her former partner, Lauren. “I didn’t miss anything when I was with her. I loved her. She loved me. And that love felt the same to me.”

Though Randolfe says she is certain she wouldn’t date someone of the same sex again, it wasn’t because she was forcing herself to deny what she truly wanted. “Anything can happen…but I know I’m happy again now with him,” her boyfriend.

In her book Sexuality Now: Embracing Diversity, the sexologist Dr. Janell Carroll speaks of sexuality as a continuous spectrum instead of the three distinct labels. One’s position on this spectrum can continuously shift, and your sexuality is essentially determined by where you are at any given moment of your life. So if you happen to find yourself attracted to someone of the same sex, you are homosexual at that moment; if you are attracted someone of the opposite sex, for that time you are straight. This theory could potential push the idea of sexual orientation into the bin of social constructs, along with race and gender.

In his 1920 Three Contributions to the Theory of Sex, Sigmund Freud introduced the theory of “innate bisexuality.” He claimed that humans were born bisexual and as they psychologically developed, affected by both external and internal factors, they became monosexual. Freud believed that the bisexuality remained but was concealed and assumed that since bisexuality remained in its latent state, attraction to both sexes was capable throughout the individual’s life, thought people had a stronger preference for one sex or the other. Alfred Kinsey also believed in innate bisexuality, but he maintained that “most or all human beings are functionally bisexual to some degree, but may not express that bisexuality as behavior.”

Perhaps we will one day get to a point where labels no longer matter, and everyone feels free to experience any type of affection, attraction or love without judgment.

Some Immigrants Find It’s Now Harder to Send Money Back Home

By Sylvester Arenas

Herlinda Ospina

Herlinda Ospina’s hours were cut at the Long Island City YMCA, so now she sends money, or “cariños,” home to Colombia only sporadically.

People migrating to the United States from Latin America often come alone, leaving family members behind and supporting them by sending home money.

Most frequently, this is done through remittances (remesas in Spanish) — money transfers sent wirelessly to recipients almost anywhere in the world. For many families, especially in Latin America, it is a vital form of support.

In countries like Colombia and the Dominican Republic, where jobs are often scarce and wages low, remittances put food on the tables of an extended family, help pay school fees for a child left behind or medication for an elderly parent. In the years before the most recent recession, migrants sent about 10 percent of their incomes to families back home, an amount that can equal 50-to-80 percent of the recipient’s income, according to the Inter-American Development Bank. Remittances still account for more than 10 percent of the GDP of several Latin American countries.

Even during flush economic times, for the migrants themselves, sending remittances has meant a struggle to support two families — one in the U.S. and the other at home — a challenge that has become ever harder during the current recession.

Teresa Fermin, who left the Dominican Republic 15 months ago, knows what it’s like to try to sustain a family here in the Bronx while trying to help her mother who works in a hospital laundry in El Cibao in the Dominican Republic. Fermin, 50, who worked as a nurse for more than 30 years and also as a hair stylist before leaving the Dominican Republic, says she came to the United States because her 26-year-old son, who had been living here with his family for the last nine years, needed her help.

She was happy to come as she was having a hard time making ends meet at home. “People are just too poor in the Dominican Republic,” Says Fermin, who earned about $100 per week in recent years.

Getting a job in New York, however, was difficult. During her first week in New York, Fermin says she visited at least seven salons in Washington Heights, looking for a job. She even offered to work one day for free to prove that she is a good stylist. But every salon turned her down, telling her that business is slow and they could not afford to hire anyone.

Eventually, Fermin found a cleaning job with Facility Value Housekeeping, a cleaning service. Initially, Fermin worked at a YMCA on 47th Street and Third Avenue, and was recently transferred to the YMCA in Long Island City, Queens. She says she likes the work but earns only $500 every two weeks. She tried to send her mother $25 each month. But three months ago, when her 13-year-old daughter joined her in New York, Fermin had to cut back; she now sends $25 only every few months.

The recession has taken its toll on migrants and the remittances they send back home. In November, remittances to the Domincan Republic have declined 3.9 percent, according to the World Bank, since last year. Remittances to Colombia have declined 5.8 percent.

Remittances are down across Latin America. In November 2009, remittances dropped to $69.2 billion in November 2009, a record 15-percent drop from $58.8 billion a year earlier, according to the Multilateral Investment Fund, a report funded by the Inter-American Development Bank. The steep decline was skewed by Mexico, the Andean countries and Brazil, which each had double-digit declines in remittances, with Brazil’s 20-percent drop being the steepest.

Tough economic times also are changing the way migrants send their earnings home via the small financial service businesses — check-cashing businesses and travel agencies — that serve as the hub for the remittance business. For example, in Jackson Heights, Queens, at Costamar on 79th Street and at DOLEX on 76th Street, the window agents say remittances are down at least 40 percent from a year ago. Typically, these companies charge on a sliding scale, with larger sums costing relatively less to remit than smaller ones. Thus the fee for sending a remittance of, say, $75 to the Dominican Republic is $5-to-$7. But if you send, say, $200 the fee is only $10 and$12.But as remittances have declined, customers are trying to cut down on fees and find ways to stretch their hard-earned dollars. A cashier who sat behind a thick three-foot-high glass partition at DOLEX, but would not give her name, explained that business is down for two reasons, “strategic-sending” and “hand-carrying.”

The former is when a migrant saves money for several months, and sends it in one lump sum, rather than on a monthly basis, saving the $5 to $7 fee for each transmission. The “hand-carrying” method involves saving up money and then delivering it yourself on a visit home.

One regular customer who used to frequently send small amounts — $20 or $30 dollars at a time — now “rarely” comes in, says the Dolex cashier, who has worked for the company for three years. “The last time she came she sent $500,” she says.

Natasha Bajuk, who heads the Multilateral Investment Fund, said in a telephone interview that migrants, many of whom have lost work or had their pay cut, have been tapping into their savings accounts to keep up with their families’ needs. But the need is so great at home, explains Bajuk, that migrants rarely turn the tap off entirely. “Those needs don’t go away,” she explains. “It’s a very delicate balance between the income generation power of the migrant and the need on the other end.”

Alicia Martinez

Alicia Martinez in her native Colombia; she works part of each year as a nanny in New York.

Today there are new online tools that help people “shop for the best service and least expensive service,” Says Bajuk, adding that a new one is about to be launched: www.envioscentroamerica.org.

The site will contain a database of fees, she says, which will include all the different remittance services in a given neighborhood. The site will also provide up-to-date currency exchange rates.

Meanwhile, as earnings shrink during the recession, migrants are saving up their remittances and delivering the money themselves during visits home. For example, Maria Alicia Martinez, a 71-year-old grandmother who could not find a job in her native Colombia and has been dividing her time between Cali, her hometown, and Greenwich, Conn. where she works as a live-in-nanny a few months a year, takes her earnings home when she returns to Cali.

Martinez earns just $50-per-week; so, it is much more economical for her to take back a single lump sum. Since she receives room and board in Greenwich, she saves most of her wages, which she uses to supplement the $350 monthly pension that her husband Alfonso Villota, a retired printer, receives. Martinez says she needs the money she earns in the U.S. to help pay the mortgage on her house and to help support three adult children and five grandchildren; she usually returns home with $350 to 400 every six months. Her employer pays Martinez’s roundtrip air fare from Cali to New York. Still a Colombian citizen, her visa permits her to stay a maximum of six months at a time and needs to be renewed after five years.

Meanwhile, migrants say that because they are able to send less money home, their relatives in Latin America are suffering. Herlinda Ospina, who works in the babysitting room at the YMCA and whose hours, and wages, have been cut by about 15 percent during the past year — has had to cut back the amount of money she sends home to her goddaughter, the 50-year-old divorced mother of four children who lives in Cali, Colombia. Instead of the $50 to $60 every two weeks that she sent in 2009, Ospino now sends only the occasional gifts of $25.

As a consequence, her goddaughter who is diabetic, and whose insulin costs $40-per-month, now eats only two meals a day: Breakfast is a small slice of bread and coffee. Dinner consists of a small portion of rice with beans, and — if she is lucky — a palm-sized piece of fried chicken or cooked ground beef.

When Ospina first cut back on her remittances, her goddaughter stopped speaking to her. They reconciled last year, but even now they rarely speak. “Se lucha, se lucha,” Says Ospina in Spanish. (“You struggle, you struggle.”)

A Peruvian Christ Inspires Devotion in New York

Story and photos by Miluska Berrospi

At a procession in October celebrating a Peruvian painting of a dark-skinned Christ known as the "Lord of Miracles," many participants donned purple. In Peru, October is known as the Purple Month in honor of the icon.

At a procession in October celebrating a Peruvian painting of a dark-skinned Christ known as the “\Lord of Miracles,\” many participants donned purple. In Peru, October is known as the Purple Month in honor of the icon.

In the dictionary, purple is defined as a group of colors with hues between violet and red. For Peruvians the world over, however, purple signifies miracles, pride and, above all, faith—a faith rooted in centuries of devotion to a painting of a dark-skinned Christ, the “Lord of Miracles” (El Señor de los Milagros).

Each October, referred to by Peruvians as the Purple Month, a procession in honor of the icon wends its way through central Lima, drawing more than a half-million people. In many places around the world, from Madrid to Denver to New York, processions dedicated to this icon, also known as the “Purple Christ,” attract faithful followers of different nationalities.

The New York City procession, which drew an estimated 3,000 people on Oct. 18, has been a tradition since 1972. An annual mass is held at St. Patrick’s Cathedral, followed by the procession along 51st Street.

“I have been a follower of the Purple Christ for 36 years,” said Hugo Martinez, a 76-year-old retired mechanic who serves as first assessor to the Brotherhood of the Lord of Miracles in New York.

“The Purple Christ” dates to a mural painted around 1651 by an Angolan slave in Pachacamilla, a town on the outskirts of Lima. Painted on the rough surface of a decaying adobe shed, the painting is said to have appeared fresher, brighter—and sharper each day.

In 1655, a powerful earthquake struck Lima, leveling homes and killing hundreds of people. Yet, the frail wall with its mural remained, the only structure left standing in Pachacamilla. In the following two years, the painting survived three more earthquakes, each time emerging unscathed. The original painted wall survives to this day in the Church of the Nazarenas, which was built around it in Lima.

Stories of miracles have grown since. They are heard yearly amid the chanting of hymns and through the thick incense of the processions.

How did this painting from 1651 grow to influence people thousands of miles away?

Purple Christ procession“Saints are carried by immigrants: Irish brought their national patron St. Patrick; Mexicans, La Virgen de Guadalupe,” explains Prof. Gerardo Rénique, of the Department of History at City College of New York.

Many of these saints have been embraced by other communities, much the way St. Patrick’s Day is celebrated by a broad cross-section of New Yorkers. Next month, on Dec. 12, many members of New York’s Latino communities will join a parade honoring the Virgin of Guadalupe, the patron saint of Mexico. The parade will travel north from 14th Street and includes a mass at St. Patrick’s Cathedral.

Although the Purple Christ is a Peruvian icon, the procession in New York City included a mix of Americans, Mexicans, Australians, Ecuadoreans and Venezuelans.

“I am Cuban, but I have an international heart,” quipped, Max Rodriguez, 63, of Long Island who served as a town trustee in the town of Hempstead. He proudly donned a purple habit for the procession. He says the Purple Christ saved his life. “In 2000, I had a heart attack. My blood pressure dropped. … It was really bad, but he brought me back to life,” explains Rodriguez as he headed inside St. Patrick’s on Oct. 18, where hundreds of people crowded the pews.

Purple Christ procession“Folk religion, religion of the people, such as El Señor de los Milagros, is the democratization of religion,” explains Prof. Ted A. Henken, who teaches Latin American studies at Baruch College. “It allows democratic action in that people have control, not far-away bishops or priests. Miracles exist because people want to believe in them, because they need an explanation for the unexplainable.”

Gina Masotto, a 50-year-old executive secretary of Italian and Spanish descent, is the beneficiary of one such unexplainable event. Four years ago, she was diagnosed with an autoimmune disorder, an abnormal functioning of the immune system. “I started experiencing rapid-hair loss,” She says. “I went to every kind of doctor you can imagine and they all said there was nothing that would make my hair grow. I am a woman, our hair is our pride and it was very traumatic. I started thinking I was better off dead than alive.”

Masotto was introduced to the Lord of Miracles through a co-worker who gave her a small stamp of the Purple Christ. A short while later, Masotto and her family began fervently praying to the stamp. “And then, my hair started growing,” she says. “I went from having 10 percent of my hair coming in to about 70 percent of my hair growing in.”

Doctors often cannot provide concrete explanations for these types of occurrences, and so people passionately adhere to their religious inclinations. “Science speaks one language, and religion speaks another,” says Professor Henken.

The power of faith transcends both regional and rational boundaries. All along the New York procession honoring the Purple Christ, tears of adoration could be seen streaming down the faces of hundreds of worshippers.