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- 3. Final paper topics
- 4. Is Heart of Darkness a racist text or is it a text that depicts racism?
- 5. Comparison of two of the texts we've read since the midterm
- 6. Tagore or Chekhov compared to the New York Times article of your choice
- 7. Notes from Underground linked to an article in the New York Times
- 8. Nicholas Kristof's "Not Quite a Teen, Yet Sold for Sex," compared to Harriet Jacobs's Incidents
- Citations from Oroonoko that connect to our themes
- Midterm paper topics
- Shrew and Oroonoko
- Shrew, Act 1
- Shrew, MRS and Ph.D.
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Category Archives: 6. Tagore or Chekhov compared to the New York Times article of your choice
“For Women at Games, Messages Are Mixed” in connection with The Conclusion
“For Women at Games, Messages Are Mixed” in connection with The Conclusion.
Mrinmayi is an athletic girl, who likes to climbs the trees and running along the riverbanks with the boys. She lives in India in the beginning of 20th century when such kind of behavior is unacceptable for a young girl. Any kind of sport activity, even if is not professional sport is not the thing Indian girl should do. Indian girl of that time, according to their religion and traditions, should sit at home, hidden from the eyes of the boys and men waiting for the moment the parents would pick the husband for her. Climbing on the trees and running with the unbound hair, as Mrinmayi does create her the reputation of bad disciplined boyish girl. No parents would like to see her as the wife for their son, that’s why she is still unmarried. (Despite her young age, a lot of Indian girls her age are being the wives already). “If the boat of some distant zamindar arrived at the ghat, the villagers became impressively alert. As if at a signal, the women pulled their veils down to the tips of their noses, thus concealing their faces like curtains on a stage. But Mrinmayi would arrive holding a naked child to her chest,her unbound hair hanging free.” (Volume E, p.908)
Today we live in the beginning of the 21st century, however in some of the societies we still could see the same type of ban for woman, which prohibit them to be involved in the sport. This type of ban is based on the cultural traditions and religion. The religious scholar claim that the Islamic girls should not be involved in the Olympic Games because as they are playing on the field they are presenting themselves not only as athletes but also as the sexual objects for the heterosexual man in the public. This is not acceptable by Islamic religion. The physical exercise could also have an impact on the girls’ health which would lead to changes in their reproductive activity. The main thing for a girl in the Islamic society is to be a virgin before the marriage and to become a productive mother after that and if participation in sport could change either of this, the girl should better stay at home and not participate in those physical activities.
“There is still the unsettled case of Saudi Arabia, which bars women from sports, claiming it will lead to immoral behavior, by using tradition and discredited science. The Human Rights Watch report issued in February referred to a religious scholar who said that “the health of a virgin girl will be affected by too much movement and jumping in sports such as soccer and basketball.””. (New York Times, April 25, p.B14)
“Edwards’s Former Aide Testifies on Their Friendship’s Demise” in connection with The Lady with the Dog
The desperate need for a secret life arises in the New York Times article titled “Edwards’s Former Aide Testifies on Their Friendship’s Demise” on page A12, dated April 12, 2012 and The Lady with the Dog by Anton Chekhov. The character in The Lady with the Dog, Dmitri Dmitritch Gurov, takes an interest to a married woman and has an affair with her. He is also married throughout this affair. He admits that love affairs are a charming adventure that leads to problems (A, 897). However, he cannot help himself in cheating on his wife continuously as he goes on to say, “But at every fresh meeting with an interesting woman this experience seems to slip out of his memory, and he was eager for life, and everything seemed simple and amusing” (A, 897).
It is important for one to pay close attention to Dmitri’s statement of being “eager for life.” He feels that by having love affairs with new women, he is “living life”, so to speak. Furthermore, he feels that, “…[E]very man had his real, most interesting life under the cover of secrecy and under the cover of night… All personal life rested on secrecy…[P]ersonal privacy should be respected” (A, 905). Apparently, every man not only has a need for a private life, but in fact does partake in one.
Finally, in connection with the New York Times article, John Edwards refutes accusations against his former aide for using funds meant to support his campaign to finance and hide an affair with another woman. He was also married during the affair. Based on Dmitri’s hypothesis on a man’s need for a secret life, it would seem that Edwards desperately desired to have something in his life that no one would know about. Could it be because his life was so public? Seeing that women also partake in secret lives and affairs, it could be that all people need a part of their life hidden that no one knows about.

